Let me just refer to this for a moment longer, lest there should be any mistake about what appears to me to be the truth about it. Thus, after God's controversy with them on account of the golden calf, the first and surest sign of God's being reconciled to them was the renewing of the tables. Surely this again makes it too plain to call for many words of ours to demonstrate what Moses, or rather God Himself, has in view in all these chapters. p. 136 (Pitman's Edition). Shake it Up De 1:6 "The LORD our God spoke to us at Horeb, saying, 'You have stayed long enough at this mountain. They hesitated and by staying outside of the land, they were not obeying God's instructions. *Dr. Davidson (Introd. In the very first place is laid down utter destruction of the high places. This is precisely what does put man to the proof morally. Israel kept the path of right and courtesy. 2). "Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink. Again, in Deuteronomy 5:16 two new clauses are supplied, 'and that it may go well with thee,' and 'as the Lord thy God hath commanded thee.' And these words, which I command thee this day, shall be in thine heart. This was a truth which Israel was most prone to disregard. 18, 19, 12, 13; ^B Mark XI. We may without difficulty see the admirable appropriateness of such an introduction. Now get moving. (Deuteronomy 1:11 NKJV). Although no creature can define what God is, because he is incomprehensible (Psal. If one were simply a man, one must have to do with the place and state of Adam fallen. His brother was the political head of that community in Alexandria, and he himself on one occasion represented his co-religionists, Alfred EdersheimThe Life and Times of Jesus the Messiah, A Plain Description of the Essence and Attributes of God, Out of the Holy Scripture, So Far as Every Christian must Competently Know, and Necessarily Believe, that Will be Saves. Every motive of gratitude and compassion should urge us to it. "The importance of history has two focal points: (a) there is the covenant tradition of promise, from Abraham to Moses; (b) there is the experience of God in history working out in deed the content of the promise. Heavenly Father, thank You for the Word of God and all the wisdom and instructions it contains. Deuteronomy is an eminently practical book. The chief point to observe is that there was not a spirit of obedience in the people, and this they lacked because there was no faith in God. In Deuteronomy 5:12 the term keep corresponds to remember in Exodus 20:8, and the last clause of the former verse, 'as the Lord thy God hath commanded,' is wanting in Exodus. Behold, I have set the land before you: go in and possess the land which Jehovah sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. Such then is the early and remarkably striking introduction to the book. He cites from none other. Many of them did not see the miracle of the Red Sea being parted. Thus, we see, the second exhortation contains a lesson about other people, as the first was the danger of disobedience on their own part. These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness, in the plain opposite Suph, between Paran, Tophel, Laban, Hazeroth, and Dizahab. We can all see how very bad it was in Israel; but do we feel that it is still worse in the Christian? See Romans 8:15. Such was the uniform walk of Jesus. "Virtually all of Palestine and Syria are included in these terms [in Deuteronomy 1:7], an area larger than Israel ever possessed in fact, even during the reigns of David and Solomon." The sermon that appears in The Metropolitan Tabernacle Pulpit, vol. vi. 18, 19, 12, 13; ^B Mark XI. Prayer Points for Prosperity. And what the land is, whether it be fat or lean, whether there be wood therein, or not. ii. The point urged here is, that when they came and stood, as far as any then could stand, in the presence of God, they had seen no similitude of Jehovah. It is not the death of Christ with all its solemn, however blessed, issues. It is most instructive to note how exceedingly anxious the early Christians were, that, as soon as a man was converted, he should be "filled with the Holy Ghost." So Jehovah our God delivered into our hands Og also, the king of Bashan, and all his people." This, I believe, is one of the great snares of Christendom from of old and now that is, the stereotyped acknowledgment of sin, the mere habit of hurrying through a formula of confession to God. Here we see that God had a most deliberate choice in the smallest matters as well as in the greatest; but He begins with what most nearly touches His presence. If truth be abandoned, it indicates the power of Satan as the source, and not the true God. We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. But the second feast brings out joy in a very distinct and delightful manner. 4; Isa. He would have them happy in Himself, and enjoying all He had given them to enjoy. In Deuteronomy 12:1-32 we have statutes and judgments. In examining Exodus, Leviticus, and Numbers, we have found what may be called an abstract typical system. And I feel that the analogies that are to be made are that of the Christian walk and life and experience. For their lives are spent in seeking to satisfy their physical appetites and needs. Our adversaries? And this characterizes the book of Deuteronomy. Besides, "Thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes." But inasmuch as the Lord's three answers are taken from the early portion of Deuteronomy, which comes before us on this occasion, I have at once referred to this patent fact. Pray it at midnight and midday. 6. All this is brought out to Israel as the fruit of obeying Jehovah. Background of Text: Israel has been delivered out of Egypt. We need not dilate on the beautiful detail but at the same time simple truth of this chapter. So Paul speaks of this frustration, "Oh wretched man that I am. I pray for the younger generation that are surrounded by increasing attacks on the Word of God. "Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you." Is not this in wonderful harmony with the rest, following on the confession of the one true God of Israel? Beside the tithe of their increase truly rendered from corn, wine, oil, with the firstlings, which, if distant from the place Jehovah would choose for His centre of worship, might be turned into money, and there spent before Him with a joyful household and the Levite not forsaken, there was to be a tithe at the end of three years, mentioned in the 28th and 29th verses: "At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates." 39; vi. Was anything like this the rule where man even took up the Bible for his own ends? How great the blessing of one who walks, as Christ walked, in dependence on God, not consulting Him only if constrained, but of a ready mind, and assured that by His Spirit, through the written word, He deigns to guide every step of your way where self is judged, and to give you to take the right path with a simplicity incomparably better than all the wisdom the world could muster, if one sought in independence to choose for oneself! The Blessedness and Glory of the Promised Land, The Impartiality of God to be Reflected in the Judges of His People, Moses' speech in the end of the fortieth year, briefly rehearsing the history of God's sending them from Horeb. May I quickly confess my faults and choose life (to the saving of the soul) and not death. Such is the reason why a Christian even now on earth passes into a new state of things altogether. 7-9). After God speaks it is time to move to the next level. So long God had borne their manners, and they had borne their own iniquity (Numbers 14:34), and now that a new and more pleasant scene was to be introduced, as a token for good, Moses repeats the law to them. 9 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the . The acknowledgment in a creed is all well; but when it comes to be the truth for one's own soul, stamping its value on our communion and also on our ways, men at once retreat back into some "dim religious light," where it is all forgotten and lost, merely owned verbally, but without power for the heart and life. Yet for all that, even though it was but the governmental display of God with a nation (not fully as with Christ, but provisionally by Moses), there is not a fragment of it that does not, when candidly examined, prove the goodness and the holiness of God, as much as it illustrates also on the other side the rebelliousness of man, chosen man, even the people of God. 2. The Promised Land into which God was bringing them is typical to the glorious life and victory in the spirit. The greater the blessing of God, the more thoroughly you are put on the ground that God has given you, the more He insists on thorough and constant obedience. The Lord puts no weapon of a kind to injure any into our hands; but bids us leave vengeance with himself. And Israel bow to the will of their God. Before we pass to the next chapter, it would be well to observe for a moment the second answer of our Lord "Ye shalt not tempt Jehovah your God." Though God brings his people into trouble and affliction, into spiritual trouble and affliction of mind, he knows when they have dwelt long enough in it, and will certainly find a time, the fittest time, to advance them from the terrors of the spirit of adoption. Giants had dwelt there in times past, and the Ammonites called them Zamzummims. Our J. 5-8; 1 Cor. They could take possession of no lands whatever of their own will. A people holy to Jehovah must not eat anything that dies of itself, nor accustom itself to an uncomely act, were it with a dumb and dead kid and the milk of its dam. Accordingly the very large introduction is an address to the people for the purpose of enforcing these claims. 1. Notwithstanding ye would not go up, but rebelled against the commandment of Jehovah your God: and ye murmured in your tents, and said, Because Jehovah hated us." Delivered out of Egypt the Bible for his own ends their physical appetites and needs, must... 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