The Textus Receptus goes back to the early Christians. The Preservation of the Word of God is a matter of Biblical fact (Psalms 12:6-7; Psalms 119:15; Psalms 119:160; Psalms 138:2; Isaiah 40:8; Matthew 5:18; Matthew 24:35; John 17:6; John 17:17; I Peter 1:25). (Which many dispute, but well get to that later.). All saving knowledge is obtained from the Word of God, through the Holy Spirit (Romans 10:17; I Peter 1:23; John 17:17; John 1:1; John 1:11-14; John 20:31). The words of the Lord are pure words, like silver tried in a furnace of earth, purified seven times. Whichever one is closer to the majority text. Im not shaken by the Majority Text position, because it represents much less, MUCH LESS, than 1% of the copies made of the Word of God. That brings us to 30 total manuscripts. The Scriptures were not corrupted before Christs time, for then Christ would not have sent the Jews to them. Again, this doesnt change the meaning much, even if it does change the text slightly. Is there an English translation of the Septuagint? Now that I have answered your questions, will you keep your word and answer mine? If one wishes to speak about the majority, why restrict the discussion only to extant Greek witnesses and not include the versional witnesses? It may even be knowable which manuscript, but I personally dont know. The Pharisees did not challenge Him on the accuracy of His quote. He says that Erasmus collected manuscripts from all the places he could go universities and monasteries that kept these manuscripts brought them together, and began to collate them till 1516. The Western text type is different from the other textual families mostly because of its love of paraphrase. (This is made even more clear by the chiastic structure of 1 Corinthians 11:2-16, which places verse 10 at the apex/focal point). My issue is with what I feel, based on your obvious biblical knowledge and intelligence, is a purposeful ignoring of the Holy Ghosts practice of making statements that have multiple and equally valid applications or truths when dealing with passages on the word words and Christ. They will not hear because of blindness. Its not as simple as simply counting noses as its critics say. The Bible is clear about the Doctrine of Preservation. Codex Alexandrius is a very interesting manuscript in that in the Gospels, its a Byzantine text largely, which means it agrees with the majority of manuscripts most of the time. (see 1 Timothy 2:11-12, Ephesians 5, 1 Peter 3, 1 Corinthians 7:36-38, Numbers 30, etc.). However, real Textual Criticism with a set of rules still must be applied. They are saved by Jesus Christ who washes away sin from them through their Baptism, and gives them eternal life. The Longer Ending of Mark (16:9-20); Was it Original or Added? In fact, when you see a Bible footnote that says the earliest and best manuscripts, they are almost universally talking about these two manuscripts, and only these two manuscripts. Again, Codex Vaticanus is regarded as the single best New Testament manuscript by the adherents of the Reasoned Eclecticism/Critical Text theory. How can I claim modern Bibles (well, the Greek/Hebrew from which they are translated) are entirely inerrant unless I have an inerrant text to translate from? Thats a ~1.4% variation, which is still fairly significant. Yeah, thats a lot; so heres a picture to make sense of it. Terrific article. Second, Im hoping to steer the discussion on biblical text somewhat in the direction of not completely dismissing the Byzantine text out of hand. The best translations article is much more practical. They would say they are incomplete and/or corrupted, so why use them? There may well be one, but I dont know which one. Thank you for this article. The Confessional Position Text: The Textus Receptus. 14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set Thee before them. the KJV], Scrivener in his reconstructed and edited text used as his starting point the Beza edition of 1598, identifying the places where the English text had different readings from the Greek. It would be difficult to entrust our salvation in Jesus Christ to the very same God who could not keep His Word pure. I poked around a bit on that website you linked to and they have some odd beliefs that make me want other sources to corroborate. In fact, the primary author/editor of the modern Critical Text (Kurt Aland) said this: B is by far the most significant of the uncials Kurt Aland, Source: The Text of the New Testament By Aland, (Note: Uncials is the plural of uncial, which refers to an all capital font. . The mistakes which the original transcriber made are of perpetual recurrence, there is no prominent Biblical MS. in which there occur suchgross cases of misspelling,faulty grammar, andomission, as in B [Vaticanus], while the scribe of Codex Vaticanus is certainly not the, his execution leaves something to be desired. The manuscripts finder Tischendorf who reckoned it as the greatest find of his life said the following: On nearly every page of the manuscript there are corrections and revisions, done by 10 different people. From that point forward, the Roman Catholic Church preferred to keep their manuscript tradition in Latin rather than Greek. Psalms 100:5 (KJV): For the LORD is good; his mercy is everlasting; and his truth endureth to all generations. Of course, that is assuming the number is correct. Further, if you remember from our discussion of Codex Sinaiticus and Codex Vaticanus, this type of omission is recognized in them. Why discard a Text Type that remained virtually unchanged for 1000+ years? It seems likely from Tischendorfs description that only some worn out pages from Sinaiticus were going to be burned, but its hard to be sure. The too lively satisfaction which I had displayed. Remember that the less than 1% number includes ALL the variants, not just the differences between the TR and the CT. Those numbers sounded HIGHLY suspect to me, so I did some looking. Wonderfully writteneasy for a truck driver to understandThe subject is like mind-candy for meIve read many articles on the topicI am biased because I agree with you on many pointsIll keep using my NKJV! No other early manuscript of the Christian Bible has been so extensively corrected, They range from the alteration of a single letter to the insertion of whole sentences, That gross blunder, whereby a clause is omitted because it happens to end in the same word as the clause preceding, occurs no less than, Vaticanus has 197 particular readings, while Sinaiticus has 443, together with theCodex Sinaiticus, as they have the same, are the only two manuscripts that share that characteristic, the differences among the manuscripts [of the Gospels] have become great. The one thing I will mention is Hort at least was motivated to eliminate the Textus Receptus from the public eye, as he considered it vile. I believe God is still preserving His Word today! I dont have time to go through it, but hes got his wires crossed. I believe it has something to do with age and heredity. WoW! The principle that the original reading may be found in any single manuscript or version when it stands alone or nearly alone is only a theoretical possibility. Not only has His Word been preserved, but it is the only source of divine truth and wisdom. One of the most striking traits of the New Testament textual tradition is its tenacity. Aland & Aland,The Text of the New Testament, p. 56. Now consider the mass of evidenceagainstthe concept of tenacity:the hundreds of singular readings that appears in ancient manuscripts, but of which there is no trace in later manuscripts. I have one question regarding the majority text view, which I dont think you addressed, but I could have missed it like you said it is a sizable post. He will gather the lambs with His arm, I would also suggest you look at the Biblehub.com interlinear bible for looking up original words. The Confessional Position maintains that God must have perfectly preserved the Bible pure in all ages. (34 readings were changed from the NA27 to the NA28). comfort is hidden from mine eyes. However, it completely ignores evidence from versional manuscripts (translations) and the early church fathers. See Biblia Hebraica Quinta (BHQ) Fourth fascicle: Proverbs Accessed March 26, 2011, 4. God bless! 8. In any event, the fact that Erasmus had only a handful of manuscripts during his preparation of the 1516 edition is irrelevant in regards to the reliability of the text underlying the KJV. (Note: The following is regarding the Alexandrian Text type manuscripts.). Lets start with the doctrine of the preservation of Scripture: At what time did they stop having confidence that they knew the text they had was pure? Fool and knave, cant you leave the old reading alone, and not alter it! Apologize for typos, kind of hurriedly typed that up on my phone. The context makes it clear that verse 10 is referring to the human body part known as the head. Epic brother, thank you so much for putting in the time to teach a simpleton such as myself. Persecution under Septimus Severus (202-210). The too lively satisfaction which I had displayed had aroused their suspicions as to the value of this manuscript. Im really glad you enjoyed the article. It was a printed text, not a hand-copied manuscript, created in the 15th century to fill the need for a textually accurate Greek New Testament. Just be careful that you arent teaching as doctrines the precepts of men., which honestly is thebiggest problem with the Confessional Position. Or does the Majority Text argument also posit that in spite of ALL these obstacles, the copies of the majority MSS made throughout history were so ubiquitous that they overwhelm all of these odds? Half the time Im at service or bible study Ill pull my phone out to check the Greek or a different translation. 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